What Man Receives From
the Order of the Angels
strengthened with wonderful power through the order of angels, so that
he declares the divine will. From
- that we cling with fervent love.
- enlightenment of the mind, power and wisdom over the exalted figures
and images, through which we can gaze upon divine things, etc.
- a knowledge of how we are made and constituted, that we may direct our
thoughts upon eternal things.
- assistance to bring into subjection our daily enemies, whom we carry
with us constantly, and enabling us to attain salvation.
- protection against human enemies of life.
- God infuses strength into us, enabling us to contend against the enemies
of truth and reward, that we may finish the course of our natural life.
- that all things become subject to man, that he may grasp all power,
and draw unto himself all secret and supernatural knowledge.
- that he may rule over all things that God has made subject to him,
over the animals of the field, over the fishes of the sea, and over the
birds of the air.
- he receives the power to be the messenger of the Divine will.
was taken from (The Sixth and
Seventh Book of Moses, pg. 135)
Man may Obtain from the Twelve Signs
each creature receives its spirit, number and measure from
God, so also each creature has its time.
the Ram, the vegetables of the earth obtain new vigor, the
trees sap, and females become better adapted to propagate the human
species. In this sign the fecundity of all creatures is limited and
regulated. It has Sunday for its peculiar time and end.
the Bull, all transactions and enterprises are prospered and
fostered, so that they may go forward according to the will of God, but
to this end constant prayers are necessary, and particularly on
the Twins, the angels have power over bodily changes and
travel from one place to another over the heavens and through the course
of the stars -- have power over the motion of the waters in rivers and
in the sea, cause love between brethren, friends, and neighbors, and
give warning against dangers, persons and objects.
the Scorpion, the angels rule over legacies and riches, over
treasure and treasure-seekers -- are calculated by nature to confer
power, the art of speaking, and to enlighten the mind in holy things, in
like manner as did the apostles in their unceasing prayer to God at
the Lion, the angels have power to move every living thing,
to multiply their species, to watch, and in certain manners to judge.
And through the gift of God they confer Physicam, Medicinam, and
the Virgin, the spirits have power to subvert kingdoms, to
regulate all conditions, to discriminate between master and servant, to
command evil spirits, to confer perpetual health, and give to man
Musicum, Logi- cam and Ethicam.
the Balance, the angels derive from God great power, inasmuch
as the sun and moon stand under this sign. Their power controls the
friend- ship and enmity of all creatures. They have power over danger,
warfare, over quarrels and slander -- lead armies in all quarters of the
earth, cause rain, and give to man Arithmeticam, Astronomiam, Geometriam.
the Scorpion, the angels have power over suffering and
terror, over which man makes against God, over over common privileges.
They compel the conscience to obedience, and also force devils to keep
their agreements with men, and vice versa. They govern the life and
death of all creatures, have power over departed souls, and give to man
Theologiam, Metaphysicam and Geomantiam.
the Archer, they have power over the four elements, lead the
people from one country to another, regulate the changes of the elements
and the propagation of animals.
the Goat, the angels give high worldly honors, worthiness,
and virtue, such as Adam enjoyed in Paradise in his innocence. They also
en- lighten the understanding and confer human reason.
the Aquitarius, angels keep man in good health, and teach him
what is injurious to him, make him contented, and teach him through the
command of God the mysteries of heaven and nature.
the fish, the angels compel the evil spirits to become
subject to man, protect the pious, so that the great enemy cannot harm
him. (The Sixth and
Seventh Book of Moses, pg. 135-136)
Twelve Signs are Divided into Four Triplicates.
twelve angels, which represent the twelve signs, are called
in the Apoc Malchidael, Asmodel, Ambriel, Muriel, Verchiei, Hamaliel,
Zuriel, Barbiel, Aduachiel, Hanaeb, Gambiel, Barehiel. Over this the
angels also received names from the stars over which they rule as the
twelve signs: Teletial, Zariel, Tomimil, Sartimel, Ariel, Bataliel,
Masuiel, Aera- hiel, Ehesatiel, Gediel, Doliel, Dagymel, which means the
same as if expressed in Latin: Ariel, Tawnel, Geminiel, Cancreil,
Leonial, Virginiel, Libriel, Scorpiel, Sagitariel, Capriel, Aquariel,
Further, King Solomon
teaches a hidden Almadel or a Geometrical figure bearing upon the twelve
signs of heaven, which he calls heights, and gives to each height seven
or eight names of princes.
Planets have Seven Heights and Seven Angels
heights are named as follows: 1. Samaym. 2. Raaquin. 3.
Taaquin. 4. Machonon. 5. Mathey. 6. Sebul. 7. Arabat. Of the operations
of these, and their angels, office, order, number and measure, an
account may be found in a work by Rasiel, which constitutes the Sixth
Book Physicum Salomonis and Elementia Magica Petri de Alano, page 574.
From this book of the angel Tractatu takes its source. (2 Cornel.
Agrippa, Lib. 3, page 24; Philosophiae Occul, 377, 575.)
There are seven exalted
Throne Angels, which execute the commands of Potestates, viz: 1.
Ophaniei. 2. Tychagara. 3. Barael. 4. Quelamia. 5. Ana- zimur. 6.
Paschar. 7. Boel.
These are named with the
name of god, through which they were created, belong to the first
second heaven, Raaquinae, has twelve lords, or twelve heights
of angels, who are placed over all. Zachariel, Raphael.
third heaven, Saaquin, has three princes, Jabniel, Rabacyel,
Dalquiel; they rule over fire, and each has his subordinate angel. The
principle prince of angels in this height in called Anahel, Avahel.
fourth heaven, Machon, by his angels leads the sun by day,
and through other angels by night. The chief angel is called
fifth heaven, Matthey, aly Machon, has the prince Samel who
is served by two millions of angels. These are divided among the four
quarters of the world; in each quarter three, who control the twelve
months, and over these are twelve chief angels.
sixth heaven, Zebul, has for its prince, Zachiel, with two
millions of angels. The angel Zebul is placed over these during the day,
and another angel, Sabath, during the night. They rule over kings,
create fear, and give protection from enemies.
the seventh heaven, has for its prince the angel Cassiel.
names of the seven planets are as follows:
Zaphiel (Saturn), Zadkiel
(Jupiter), Camael (Mars), Raphael (Sun), Haniel (Venus), Michael
(Mercury), Gabriel (Moon).
There are seven princes who
stand continually before God, to whom are given the spirit-names of the
They are called Sabathiel,
Zedekiel, Madimiel, Semeliel, or Semishia, Noahel, Coahabiath or
Cochabiel, Jareahel or Jevanael, for the planets are called for
Sabachay, through which God
sends hunger and tribulation upon the earth.
Sodeck, through him come
honor and favor, right and holiness of man.
Modym, through him wrath,
hate, lies, and war.
Hamnia, from him comes
light, and the power of distinguishing between time and life.
Noga, from him food and
drink, love and consolation.
Cochab, from him proceeds
all trade and commerce.
Lavahan, causes al things to
increase and decrease.
I, Solomon, acknowledge that
in the hours Sabachay Madym it is burdensome to labor, but in the hours
Zadeck and Noga labor is light. During other hours labor is middling,
sometimes good and occasionally bad. (The Sixth and
Seventh Book of Moses, pg. 136-138)
this there are twenty-eight angels who rule over the twenty-eight houses
of the moon, vis:
Asariel, Cabiel, Dirachiel,
Scheliel, Amnodiel, Amixiel, Ardesiel, Neriel, Abdizriel, Jazeriel,
Congediel, Ataliel, Azerniel, Adriel, Amutiel, Iciriel, Bethuael, Geliel,
Requiel, Abrunael, Aziel, Tag- ried, Abheiel, Amnixiel.
And each moon has her own
guardian and ruler, and these are described in Lib. 2, Razielis. A man
must also know how to divide the months, days and hours into four parts,
for God has ordained that all things can best be perfected on suitable
days and at proper hours.
angels placed over the four parts of heaven are:
Scamijm, Gabriel, Cabrael,
Adrael, Madiel, Boamiel. Alscius, Loquel, Zaniel, Hubaiel, Baccanael,
Janael, Carpatiel. Elael, Unael, Walllum, Vasans, Hiaijel, Usera,
Staijel. Ducaniel, Baabiel, Barquiel, Hannu, Anael Nahijmel.
the second heaven, Raquie, the following angels serve.
Nathan, Catroije, Betaabat. Yeseraije, Yuacon: Thiel, Jareael, Yanael,
Venetal, Vebol, Abuionij, Vetameil. Milliel, Nelepa, Baliel, Calliel,
Holij, Batij, Jeli.
There are also, over the
four quarters of the globe, four high angels. Over the morning winds,
Michael rules. Over the evening winds, Raphael rules. Over the midnight
winds, Gabriel rules.. Over the noonday winds, Nariel or Uriel
ANGELS OF THE ELEMENTS ARE:
Of the air, Cherub.
Of the water, Tharsis.
Of the earth, Ariel.
Of the fire, Seruph or
These are all great princes
and each has many legions of angels under him; they have great power in
governing their planets, times, signs of the year, month, day, and hour,
and in their part of the world and wind.
the third heaven, Saaquin, the Angels are: Sarquiel, Quadissu,
Caraniel, Tariescorat, Amael, Hussael. Turiel, Coniel, Babiel, Kadie,
Matiel, Hufaltiel. Faniel, Peneal, Penac, Raphael, Carniel, Deramiel.
Porna, Saditel, Kyniel, Samuel, Vascaniel, Famiel.
the fourth heaven, Machon, the Angel of the Divisions serves:
Capriel, Beatiel, Baciel, Raguel, Altel, Fabriel, Vionatraba. Anahel,
Papliel, Uslael, Burcat, Suceratos, Cababili.
the fifth heaven, Machijn, the following Angels serve in four
divisions: Friagne, Cnael, Damoel, Calzas, Arragon. Lacana, Astrgna,
Lobquin, Sonitas, Jael, Jasiael, Naei. Rahumiel, Jahijniel, Baijel,
Seraphiel, Mathiel, Serael. Sacriell, Maineiel, Gadiel, Hosael, Vianiel,
the sixth heaven, Zebul, and seventh, Arabat, over the fifth
heaven. (The Sixth and
Seventh Book of Moses, pg. 139)