The Illuminati:
How the Cult Programs People
Source:
Suite101.com
by: Svali
Chapter Fifteen: Core splits,
Denial programming,
the last Five Steps of Discipline
Virtual Reality Programming.
Virtual
reality programming (VR) is a form of programming that
has become more and more widely used in the past few
decades. It involves the person being placed in VR
headsets and suit while a cult created VR disk is used to
run the program. It can be used to create 3D and
holographic images, and especially is useful in scripted
programming, and target practice sequences for assassin
training. Under hypnosis , the person will really believe
they are in the scene.
Virtually
any scenario can be recreated. Images to be ''burned in''
will be shown on the VR disk, and reinforced repetitively
during the programming sequence. Some trainers feel it
removes the element of ''human error'' in training, and
use it quite extensively. VR programming, like any other
programming, means going inside and finding out the
distortions that were placed in the parts that went
through the programming, allowing them to see how they
were deceived, and dealing with the trauma associated
with the programming.
Denial
Programming:
Denial
programming begins with the first experiences the infant
goes through in life. The child has been horrendously
wounded and traumatized, yet the next morning, the adults
around him are acting normally, as if nothing had
happened. They are modeling a lifestyle of denial for the
infant and young child. This is reinforced later by the
child being told:
isclose. There will be set ups to teach the child what
they see and hear, and to teach the child to trust
outside adults to tell them their reality.
A
typical set up will go like this:
The
adult will hold an object such as an orange in their
hand, and ask the young child, about age two or three,
''what is this?''. The child will quickly respond, ''oh,
an orange!'' The child will be shocked, and told, ''no,
its an apple.'' The child will be confused, because
what they are looking at is obviously an orange. It is
the color orange, smells like an orange, looks like an
orange. The question will be repeated. The child may
answer again,'' an orange,'' and will be shocked again.
Finally, the child, unsure and not wanting to be
punished, will say, ''an apple,'' and be praised.
The
purpose of this exercise is to teach the child to not
trust their own reality, and look to outside adults or
leaders to tell them what reality really is.
That is
the basis of denial: the person learns to not trust their
own reality, because of punishment and fear when they
have spoken the truth.
Alters
will be created as the child grows, whose purpose is to
deny the cult abuse. If any leakage or breakthrough
occurs, the denial alters job is to create a
plausible explanation: it was a nightmare, a book the
person read, a movie they saw, etc. These alters will
read and quote literature that refutes SRA. THESE ALTERS
OFTEN BELIEVE THAT THEY ARE SAVING THE LIFE OF THE
SURVIVOR. They have been told that if the survivor
remembers, and believes the abuse, the survivor will be
killed, or the denial alter will be severely punished or
shattered for not doing their job. These parts have a
vested interest in their job: they believe their very
existence and they bodys survival, depend upon
them.
Suggestions:
Arguing
with a denial alter will not work, since they are not
motivated by logic, but fear. A better approach is to ask
them what they fear if the person remembers. This will
open up the deception and lies that were ground in. They
may be protecting the survivor from suicidal alters
behind them, who are programmed to kick in if denial is
broken through. Allowing them to vent their concerns, and
enlisting the aid of helpers or cognitives who do not
have suicidal or denial programming will help. Showing
them reality in a gentle way, allowing them to ''listen
in'' on others who share will go a long way.
Some
denial is the natural consequence of self protection from
the horrors of abuse; not all denial is programming. But
if denial is constantly blocking therapy, and causing it
to come to a complete standstill; if the person becomes
highly suicidal every time denial is set aside briefly,
then the possibility needs to be considered. Safety,
inner cooperation, and patience will go a long way in
decreasing denial. As denial backs down, you can expect
an immense amount of grieving as the truth is realized.
Denial protected the survivor from the horrendous pain of
the truth, and should be let go of extremely slowly and
cautiously, with plenty of support during the grieving
stage.
Core
splits:
Core
splits are intentional traumatic splits created from the
core personality.
The core
may be literally ''splintered'' by overwhelming
psychological and physical/spiritual trauma. The trauma
needed to create a core split must be very early and
psychologically devastating. Fetal splits may occur, but
they are rarely a core split; instead, the core creates
an alter, but remains.
Core
splits are done between the ages of 18 months and three
years. Usually at least one parent or main caretaker is
involved in the trauma, because this creates the
psychological devastation necessary to split the core.
Physical trauma alone rarely causes core splits. The
torture is intense and prolonged, until the child
collapses. It may be shocking, stretching, being hung in
a high place, or a combination of several techniques.
Being placed in ''shock boxes'', or near drowning are
also used.
The
techniques that create core splits are also dangerous,
since they can also cause autism if the child cannot
endure the programming. When I was in the cult, I fought
to stop core splitting because occasionally children were
lost or the foundational personality was too weakened.
The core
may split into two, three, or up to eight splits
internally. Each split will be a piece of the ''core
child''. The original core will not resurface after
splitting. These splits are used by cult trainers to be
used as templates to create systems within the child. A
core split, or a split from one, will be a strong alter,
and can be re-split many times in the programming
process, to create a multifaceted and diverse system
within.
Suggestions:
Core
splits represent intense foundational trauma. They will
be the basis for later systems, which may be completely
dissociated from the split as time goes on. Work on core
splits should go very slowly, and only late in the
therapy process when there is immense intrasystem
cooperation. The survivor will need every internal
resource to deal with these traumas, and plenty of
outside therapeutic support.
It may
mean hospitalization unless the survivor can keep the
trauma from emerging too quickly, and the therapist and
survivor can go extremely slow.
Other,
less dissociated systems and fragments should be
integrated.
Acknowledging
the abuse cognitively will be the first step in dealing
with core trauma. Letting more dissociated parts grieve
about ''hearing about'' what happened may come next.
Allowing feelings near the core to come close, a little
at a time, with helpers and internal nurturers offering
support will help.
These
feelings should be titrated, and looked at a little at a
time. Splits may be different ages, and may need to
express themselves in different ways.
There
may be ''dream programming'', a ''fantasy world'', or
other flight from reality surrounding the core splits,
that protects them from contact with the outside world,
which is perceived as brutal and cold. Parts may be
completely disconnected from outside reality in an effort
to buffer pain.
Slow,
patient nurturing and reality orientation will help these
tremendously traumatized parts begin to join outer
reality. Some parts will always have been aware of what
happened, but wont care to join the outside world.
Patience,
allowing them to vent, will help most.
Steps
of Discipline:
Step
seven: Not caring
This
step will take the child further into a perpetrator role.
The child will be forced to hurt others and prove their
ability to not care during the process.
Step
eight: Time travel
The
child will be taught spiritual principles of
''traveling'' both internally and externally, with set
ups, role playing, and guided exercises reinforced with
trauma. The goal will be to reach ''enlightenment'', an
ecstatic state of dissociation reached after severe
trauma.
Steps
nine, ten, eleven:
These
will involve programming that will vary according to the
childs future role in the cult. Sexual trauma,
learning to dissociate and increase cognition, decrease
feeling will be emphasized in these steps.
Step
twelve: ceremony of becoming at age twelve to
thirteen, the child will be formally inducted into the
cult and their adult role in a ceremony of ''coming of
age''. They will prove this ability by performing the
role/job they have been training for, to the satisfaction
of the trainer and leaders; by undergoing a special
induction ceremony. The ritual and ceremony will be held
with other children of the same age, who are dressed in
white and given a prize as acknowledgement that they have
completed the basics of their training successfully.
They
will continue to be abused, even as adults, but the major
traumatization and creation of system templates will have
occurred by this age. Future training will refine what
was already placed in the child by this age, or build
upon the foundation.
Suggestions:
Grieving
the abuse, acknowledging the feelings associated with
undergoing the trauma will be important. It will be
necessary to deal with perpetrator guilt, since by this
time the child will be a perpetrator, and will have
identified with the adult role models around them. This
can be difficult to do, since perpetration will horrify
the survivor when they remember this. Supporting the
survivor, remaining non judgmental, and encouraging
acceptance of these parts is important. Pointing out that
at the time, they saw no other options available will
help. Realizing that perpetrator alters saved the
childs life, and that they had no other way to act,
especially originally, the first time, will need to be
pointed out. The survivor may feel hostile towards, or
reviled by perpetrator alters, but they are the
expression of the abuse and limited choices they were
allowed. Grieving being a perpetrator will take time and
caring support by others.
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